THE LIVED BODY AS PRE-REFLECTIVE CONSCIOUSNESS: MERLEAU-PONTY ON THE COGITO
DOI:
https://doi.org/10.24193/subbphil.2018.1.01Keywords:
Merleau-Ponty, Subjectivity, Embodiment, Pre-Reflective Consciousness, SartreAbstract
In this paper, I sketch out Merleau-Ponty’s theory of subjectivity as it is presented in the Phenomenology of Perception. I will start by showing that Merleau-Ponty’s theory presupposes Sartre’s notion of consciousness as anonymous and pre-reflective. Merleau-Ponty takes up these features and embeds them in the lived body. The result is Merleau-Ponty’s notion of the tacit cogito as pre-reflective subjectivity, always presupposed in our everyday embodied engagement with the world and in every explicit reflexive grasp of ourselves as such. Further, I show that the outcome of reflection, the spoken cogito, presupposes linguistic ability and thus the expressive power of the body. In the end I argue that, contrary to Sartre, who viewed pre-reflective consciousness as a nothing, for Merleau-Ponty the lived body or tacit cogito is always something in and of the world.
References
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Sartre, Jean-Paul. 1943. L’être et le néant. Paris: Gallimard.
Zahavi, Dan. 2003. Inner-Time Consciousness and Pre-reflective Self-awareness. In The New Husserl. A Critical Reader, ed. Donn Welton, 157-180. Bloomington, IN: Indiana University Press.
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