SEEKING REFUGE IN THE PAST. BERET’S FAMILY CHEST IN O.E. RØLVAAG’S GIANTS IN THE EARTH

Authors

  • Ioana-Andreea MUREȘAN Faculty of Letters, Babeș-Bolyai University, Cluj-Napoca, Romania. Email: ioana.muresan@lett.ubbcluj.ro

DOI:

https://doi.org/10.24193/subbphilo.2020.3.12

Keywords:

Norwegian-Americans, Ole Edvart Rølvaag, Giants in the Earth, Norwegian heritage, cultural identity, immigrant chest, immigrant belonging, homeland memories.

Abstract

Seeking Refuge in the Past. Beret’s Family Chest in O.E. Rølvaag’s Giants in the Earth. This study explores the importance of homeland treasures for the immigrants longing to belong. Beret Holm, the female protagonist in Giants in the Earth, speaks for the difficulties faced by Norwegian settlers in the Dakota prairie during the 19th century, both in what concerns the land they are about to conquer, but also in what concerns their sense of belonging, as well as the preservation of their identity in the American melting pot. The family chest she had brought from Norway, in which she kept all the treasures, all the memories from the homeland, would become her shelter during a locust plague that ravages the settlement. Torn by remorse for having left her country and parents, Beret seeks refuge from the wrath of God, hiding with her children in the very object that was so dear to her, her sole remembrance of an intangible past. The family chest that she sees as her coffin in a moment of despair would become the altar for the ritual of communion held by a Norwegian Lutheran priest, a ritual which would bring comfort to her troubled soul.

REZUMAT. Căutând adăpost în trecut. Cufărul lui Beret din Uriași pe pământ de Ole Edvart Rølvaag. Studiul de față analizează importanța lucrurilor de preț din țara natală pentru imigranții care tânjesc după apartenență. Beret Holm, protagonista romanului Uriași pe pământ, este exponenta dificultăților întâmpinate de pionierii norvegieni în preeria din Dakota în secolul al XIX-lea, atât în ceea ce privește pământul pe care sunt pe cale să-l cucerească, cât și în privința sentimentului lor de apartenență și păstrarea identității în creuzetul american de culturi. Cufărul familiei, pe care-l adusese din Norvegia și în care își păstra toate lucrurile de preț, toate amintirile din țara natală, va deveni adăpostul ei în timpul unei invazii a lăcustelor care face ravagii în așezământ. Chinuită de remușcări fiindcă și-a părăsit țara și părinții, Beret caută adăpost de mânia lui Dumnezeu și se ascunde împreună cu copiii tocmai în obiectul care-i era atât de drag, singura amintire a unui trecut intangibil. Cufărul familiei care aproape-i devine sicriu într-un moment de disperare va fi altarul în ritualul împărtășaniei ținut de un preot luteran norvegian, ritual care va aduce pacea sufletului ei tulburat.

Cuvinte cheie: norvegieni-americani, Ole Edvart Rølvaag, Uriași pe pământ, moștenire norvegiană, identitate culturală, cufăr de imigrant, apartenența imigranților, amintiri din țara natală

Author Biography

Ioana-Andreea MUREȘAN, Faculty of Letters, Babeș-Bolyai University, Cluj-Napoca, Romania. Email: ioana.muresan@lett.ubbcluj.ro

PhD candidate, Faculty of Letters, Babeș-Bolyai University, Cluj-Napoca, Romania. She is doing research on the quest for identity of Norwegian immigrants in America as it emerges from the immigrant narratives. Email: ioana.muresan@lett.ubbcluj.ro

References

HANDLIN, Oscar (1973), The Uprooted; the Epic Story of the Great Migrations That Made the American People, Little, Brown and Company, Boston-Toronto, second edition, enlarged.

JIN, Ha (2008), The Writer as Migrant, The University of Chicago Press, Chicago & London.

MUREȘAN, Ioana-Andreea (2019), “Cultural Identity and the Immigrants’ Sense of Belonging. Giants in the Earth and Beret’s Angst in the New World”, Limbaje specializate: perspective și linii de convergență, eds. Eugen Wohl et al., Presa Universitară Clujeană, Cluj-Napoca, pp. 349-362.

PATTON SAMAL, Laura (2008), Rights of Passage: Immigrant Fiction, Religious Ritual, and the Politics of Liminality, 1899-1939, PhD diss., University of Tennessee, https://trace.tennessee.edu/utk_graddiss/343.

PAULSON, Kristoffer F. (1995), Ole Rølvaag’s Giants in the Earth: The Structure, The Myth, The Tragedy, Norwegian-American Studies, Volume XXXIV, Northfield, Minnesota.

QUANTIC, Diane D. (2003), Fairy Castle or Steamer Trunk? Creating Place in O. E. Rølvaag’s Giants in The Earth, Great Plains Quarterly, 313, Fall, pp. 245-259.

RØLVAAG, Ole Edvart (1929), Giants in the Earth. A Saga of the Prairie, Translated from the Norwegian by Lincoln Colcord & the Author, Perennial Library, Harper&Row Publishers, New York, Hagerstown San Francisco, London.

RØLVAAG, Ole Edvart (1971), The Third Life of Per Smevik, translated by Ella Valborg Tweet and Solveig Zempel, Dillon Press, Minneapolis, second printing.

SCHULTZ, April (1992), “To Lose the Unspeakable”: Folklore and Landscape in O.E. Rölvaag’s Giants in the Earth”, Mapping American Culture, Edited by Wayne Franklin and Michael Steiner, University of Iowa Press, Iowa City.

SIMONSON, Harold P. (1983), Angst on the Prairie: Reflections on Immigrants, Rølvaag, and Beret, Norwegian-American Studies, Volume XXIX, Northfield, Minnesota.

SIMONSON, Harold P. (1987), Prairies Within. The Tragic Trilogy of Ole Rølvaag, University of Washington Press, Seattle.

WEBER, Ronald (1992), The Midwestern Ascendancy in American Writing, Bloomington and Indianapolis: Indiana University Press.

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Published

2020-09-30

How to Cite

MUREȘAN, I.-A. (2020). SEEKING REFUGE IN THE PAST. BERET’S FAMILY CHEST IN O.E. RØLVAAG’S GIANTS IN THE EARTH. Studia Universitatis Babeș-Bolyai Philologia, 65(3), 161–170. https://doi.org/10.24193/subbphilo.2020.3.12

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